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The Dangerous Business of Leather

The Dangerous Business of Leather

The Dangerous Business of Leather

By on Jan 1, 2017 in India0 comments

Meghan Dhaliwal
A cow sits in the middle of the road in Kanpur. Hindus explain to me that there are degrees of sacredness within the holy cow: a cow with blood lineage outside of India, like this cow above, is far less holy because she is not Indian. Meghan Dhaliwal Funded by the ICFJ

A cow sits in the middle of the road in Kanpur. Hindus explain to me that there are degrees of sacredness within the holy cow: a cow with blood lineage outside of India, like this cow above, is far less holy because she is not Indian. Meghan Dhaliwal

“It isn’t difficult to sell a cow hide here,” a Dalit man tells me, bent over the carcass. The small field in which he stands is just off the main road, hidden by a thicket of wiry trees. The smell is overwhelming. Dogs prowl around, waiting for the skinless carcass to be abandoned. The man stands up, his white shirt unblemished from the messy work. My fixer taps my shoulder: “We need to go, it isn’t safe to be here for very long.”

The cow died the night before, hit by a car on the unlit roads of the outskirts of Kanpur. In the morning, someone from the Hindu neighborhood where the cow’s body was found called a government agency who sent the Dalit man to remove the body. Dalits are traditionally the caste responsible for the handling of dead animals. In Kanpur, a city in the north of India, the government employs them in waste management and roadkill clean-up. They skin the animals in private fields and sell the hides to local tanneries.

People gather around the dead cow in the neighborhood of Shivkatra as she is prepared to be taken away by a Dalit. Dalits, who are almost always the transporters of corpses, are often also targeted by cow vigilantes--including just a week prior to this photo being taken in the nearby city of Lucknow.

People gather around the dead cow in the neighborhood of Shivkatra as she is prepared to be taken away by a Dalit. Dalits, who are almost always the transporters of corpses, are often also targeted by cow vigilantes–including just a week prior to this photo being taken in the nearby city of Lucknow.

Left: An artistic rendering of the Gau Mata, or mother cow, in the home of one of the members of the Kanpur Goashala Society. Right: Life imitating the artistic rendering of the Gau Mata at an ashram on the banks of Ganges in Kanpur, Uttar Pradesh, India.

Left: An artistic rendering of the Gau Mata, or mother cow, in the home of one of the members of the Kanpur Goashala Society. Right: Life imitating the artistic rendering of the Gau Mata at an ashram on the banks of Ganges in Kanpur, Uttar Pradesh, India.

But Hindu nationalism is on the rise in India, making it increasingly difficult for them to do their job. This summer, in the nearby city of Lucknow, two Dalits were attacked by cow vigilantes for doing exactly that. “Do I worry?” says the man skinning the carcass, unwilling to give me his name because of safety concerns. “Yes, I worry. This is why I do things quietly, in quiet places. This is my job, it is not illegal. But still, I worry.”

Since Narendra Modi was elected prime minister in 2014, the protection of the Indian cow has taken on a new level of intensity. While never explicitly advocating for a ban on tanneries, many feel that Modi and his Hindu nationalist Bharatiya Janata party are discouraging processing cattle.

Tannery workers move hides soaked in chemicals through the factory courtyard at a tannery in Kanpur, India. Many of the tannery owners are Muslim, but many of the workers are Dalits, or Untouchables—the lowest caste in Hinduism, often working in jobs of waste management or dealing with animal carcasses.

Tannery workers move hides soaked in chemicals through the factory courtyard at a tannery in Kanpur, India. Many of the tannery owners are Muslim, but many of the workers are Dalits, or Untouchables—the lowest caste in Hinduism, often working in jobs of waste management or dealing with animal carcasses.

In Kanpur, a city of 2.7 million people, it is illegal to slaughter a cow. Carcasses of animals that have died naturally, however, can be brought to the numerous tanneries, which are mostly owned by Muslims. Mohammed Shahav, a Muslim leather exporter from Kanpur, says that he is worried about a growing sentiment in India: that cows should be protected above people. “People are very afraid,” he says. “And our business is suffering.”

The city of Kanpur, which is 20 percent Muslim, feels like a pressure cooker. “It hasn’t happened here yet, but we watch it happen around the country. The government has supported those who murdered that man in Dadri,” says Shahav, referring to the farm worker who was killed by a mob in 2015 over rumors that his family had been storing and consuming beef at home.

Supine Yadav, 12, herds his family’s six water buffalo along the road. The water buffalo is the main supplier of leather in Kanpur’s leather industry—cow hide is only used if the cow has died naturally, or if the hide is imported from outside India.

Supine Yadav, 12, herds his family’s six water buffalo along the road. The water buffalo is the main supplier of leather in Kanpur’s leather industry—cow hide is only used if the cow has died naturally, or if the hide is imported from outside India.

Left: President of the Small Tanners Association Hafizur Rahman stands in the yard of his tannery, where they take water buffalo ears and turn them to rawhide treats for dogs. Rahman is Muslim, but says that Kanpur compared to the rest of the country is relatively peaceful in the wake of Modi's nationalism. Right: Leather dries in the sun in Kanpur, Uttar Pradesh, India.

Left: President of the Small Tanners Association Hafizur Rahman stands in the yard of his tannery, where they take water buffalo ears and turn them to rawhide treats for dogs. Rahman is Muslim, but says that Kanpur compared to the rest of the country is relatively peaceful in the wake of Modi’s nationalism. Right: Leather dries in the sun in Kanpur, Uttar Pradesh, India.

A Goshala or a sanctuary for cows, in Kanpur. Cows who have been injured or who are starving called in by concerned citizens and brought to this center.

A Goshala or a sanctuary for cows, in Kanpur. Cows who have been injured or who are starving called in by concerned citizens and brought to this center.

Kanpur’s leather sector brings in about a billion dollars a year in export earnings. When interviewed, most tannery owners explain they only work with water buffalo hide. A few, who prefer to remain nameless, say they use hides from cows that have died naturally or that have been shipped from overseas—cows without Indian blood are not considered sacred.

Qazi Naiyer Jamal, general secretary of the Small Tanners Association of Kanpur, can talk for hours about the intricacies of this issue. A Muslim himself, he says he feels no animosity from the Hindu population of Kanpur, but adds that he has heard of many bad experiences with cow vigilantes. “People love leather belts,” he says, “but hate the people who make them.”

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